瑜伽師地論略纂 6.22

6.22

上之九地辨三乘境，自下六地辨三乘行。初三通行，三乘皆能修三慧故；後三別行，應機隨法成自乘故。　又初三是方便行，後三根本行。　又初三所學行，後三所成行。聞謂聞慧，聞緣教故。以此為因，所成諸法，名聞所成。即以彼慧及相應法，并聞所緣若文若義，并所得果為此地體。前作意中，聞唯緣法者，少緣義故。　此地文分為三：初結前問後，標起論端；次問列五明處名；後隨別釋。

The preceding nine bhūmis analyze the objects of the three vehicles, while the following six bhūmis analyze the practices of the three vehicles. The first three are common practices, because all three vehicles are able to cultivate the three kinds of prajñā; the subsequent three are distinct practices, because in accordance with capacity and following the Dharma they accomplish their respective vehicles. / Furthermore, the first three are practices of skillful means, while the subsequent three are fundamental practices. / Furthermore, the first three are practices to be studied, while the subsequent three are practices to be accomplished. "Hearing" refers to hearing-arisen prajñā, because hearing takes the teachings as its ālambana. Because it is the cause, all dharmas accomplished thereby are called "accomplished through hearing." That is, that prajñā and its associated dharmas, together with the objects of hearing—whether words or meanings—along with the attained results, constitute the essence of this bhūmi. In the prior discussion of manaskāra, where it states that hearing takes only the Dharma as its ālambana, it is because it rarely takes meaning as its ālambana. / The text of this bhūmi is divided into three parts: first, summarizing the preceding and introducing the following, thereby stating the topic of the treatise; second, querying and enumerating the names of the five sciences; third, explaining them individually.