瑜伽師地論略纂 6.32

6.32

五種大乘中，《顯揚》第八云：種子者，即〈菩薩地種姓品〉；趣入者，即〈發心品〉；次第者，即〈住品〉；正行者，即餘諸品；正行果者，即〈大涅槃〉、〈建立品〉。「最初發心」，謂菩提心，由有種子；「悲愍有情」，是趣入菩提；「波羅蜜多」，是諸地次第；「攝眾生事」，是大乘正行；「自他相續成熟」，是正行果，二利果滿是佛德故。　又最初者，謂種子；發心者，謂趣入；悲愍有情者，謂次第；波羅蜜多，攝眾生事者，即正行；自他相續成熟者，謂正行果。此順〈菩薩地〉配品釋。

Among the five kinds of Mahāyāna, the eighth fascicle of the Prakaraṇāryavācā says: the seed corresponds to the Gotra Chapter of the Bodhisattvabhūmi; entering corresponds to the Bodhicittotpāda Chapter; sequence corresponds to the Vihāra Chapter; correct practice corresponds to the remaining chapters; and the fruit of correct practice corresponds to the Mahānirvāṇa and Pratiṣṭhā Chapters. "Initial resolve" refers to the bodhicitta, which exists because there is a seed; "compassion for sentient beings" is entering bodhi; "pāramitās" are the sequences of the various bhūmis; "acts of gathering sentient beings" is the correct practice of the Mahāyāna; "maturation of one's own and others' continuities" is the fruit of correct practice, because the fulfillment of the results of the two benefits constitutes the Buddha's virtues. / Furthermore: "initial" refers to the seed; "resolve" refers to entering; "compassion for sentient beings" refers to the sequence; "pāramitās and acts of gathering sentient beings" refers to correct practice; and "maturation of one's own and others' continuities" refers to the fruit of correct practice. This explains it by matching the chapters in accordance with the Bodhisattvabhūmi.