瑜伽師地論略纂 6.31

6.31

「五相大菩提」：「自性」者，《顯揚》第八云：謂過二乘所得轉依體。　「功能」者，謂十自在：一、壽；二、心；三、眾具；四、業；五、生；六、願；七、勝解；八、神力；九、智；十、法。　「方便」者，謂四種變化：一、現菩薩行變化，化根未熟者；二、現如來變化，化根已熟者；三、現攝聲聞變化；四、現調伏獨覺變化。　「轉」者，有二：一、暫時，於諸有情未解脫成，如來教化，轉不體息；二、究竟，佛難思德，為諸有情作利益事，轉不休息。　「還」者，彼論名滅，還涅槃故。　此亦有二：一、暫時，於已解脫有情，佛暫示現入般涅槃；二、究竟，謂煩惱習氣及苦永滅。

The "five aspects of great bodhi": / As for "self-nature," the eighth fascicle of the Prakaraṇāryavācā says: it refers to the essence of the fundamental transformation that surpasses the attainment of the two vehicles. / As for "function," it refers to the ten masteries: first, over lifespan; second, over mind; third, over requisites; fourth, over karma; fifth, over birth; sixth, over aspiration; seventh, over resolution; eighth, over supernormal power; ninth, over knowledge; tenth, over Dharma. / As for "skillful means," it refers to the four kinds of manifestations: first, manifesting the practices of a bodhisattva to transform those whose faculties are not yet mature; second, manifesting a Tathāgata to transform those whose faculties are already mature; third, manifesting to gather in śrāvakas; fourth, manifesting to tame pratyekabuddhas. / As for "operation," there are two: first, temporary, where until sentient beings achieve liberation, the Tathāgata's teaching and transformation operate without cessation; second, ultimate, where the Buddha's inconceivable virtues perform beneficial deeds for sentient beings, operating without cessation. / As for "return," that treatise terms it "cessation," because it returns to nirvāṇa. / This also has two: first, temporary, where for sentient beings already liberated, the Buddha temporarily displays entry into parinirvāṇa; second, ultimate, referring to the perpetual cessation of afflictive propensities and suffering.