瑜伽師地論略纂 7.102

7.102

第二十一段六頌釋中分六：「如是總名諸欲愛味」已上，釋初頌；第二、「又彼希求」下，釋第二頌；第三、「又復毒蛇」下，釋第三頌；第四、「又諸欲自性」下，釋第四頌；第五、「又於事欲」下，釋第五頌；第六、「若於諸欲」下，釋第六頌。　「諸寶珠等名共相應」者，同七寶數，謂即可重故，一切處同用，翻此即名不相應也。　此下頌中，初三頌明諸有學觀染遠離，後三頌明諸無學觀染永絕。

In the explanation of the twenty-first section with its six verses, there are six divisions: up to “such is collectively named the allure of desires” explains the first verse; second, from “furthermore, their yearning” onwards explains the second verse; third, from “furthermore, venomous snakes” onwards explains the third verse; fourth, from “furthermore, the intrinsic nature of desires” onwards explains the fourth verse; fifth, from “furthermore, regarding objective desires” onwards explains the fifth verse; sixth, from “if toward desires” onwards explains the sixth verse. “Various jewels and the like are termed mutually compatible” means they are reckoned among the seven treasures, signifying that they are precious, and used identically in all places; the contrary of this is termed incompatible. Among the following verses, the first three verses explain those in training contemplating defilement and distancing [themselves from it]; the latter three verses explain those beyond training contemplating defilement and cutting it off forever.