瑜伽師地論略纂 7.104

7.104

第二十二段一頌半釋中，文分為三：初總釋頌意；次「謂能捨離」下，別顯五相，屬釋頌文；後「由此五相」下，結修梵行，極成賢善。　「色等諸法，及彼安立」者，所詮、能詮也。　「初法、第二法毘鉢舍那」者，初學、成滿二分位也。　前卷有五段，此卷有二十二段，今成論議中二十七段。體義伽陀中有三，此末一頌是第三段，以十四門結頌上義。　作論議明伽陀體義，故名論議也。

In the explanation of the twenty-second section with its verse and a half, the text is divided into three: first, an overall explanation of the meaning of the verse; next, from “namely, being able to relinquish” onwards, five aspects are specifically revealed to explicate the text of the verse; finally, from “by means of these five aspects” onwards, it concludes that the cultivation of the brahma-conduct is exceedingly virtuous. “Conditioned phenomena such as form, and their designation” refers to that which is expressed and that which expresses. “Vipaśyanā on the first phenomenon and second phenomenon” refers to the two stages of the beginner and the fully accomplished. The previous fascicle had five sections, and this fascicle has twenty-two sections; now in the debate analysis there are twenty-seven sections. In the gāthās on the primary meaning there are three [divisions]; this last verse is the third division, concluding the above meaning through fourteen gates. It constructs a debate analysis to clarify the primary meaning of the gāthās, hence it is called debate analysis.