瑜伽師地論略纂 7.13

7.13

就釋勝義伽陀中，文分為二：初舉經頌、後隨別釋。頌有四十四中，分為十二段：初、有九頌明無有情我及作用體義諸法。二、有兩頌明在家、出家雜染自性，無明、貪愛。三、有五頌明雜染品依、因、時分。四、有四頌明自共相及二諦觀。五、有兩頌明三種三法無和合義。六、有一頌明同性心所相應，非異性等。七、有兩頌依二諦理明人、法有無。八、有一頌明作者、受者一異不可說。九、有五頌釋通疑難。十、有五頌明集生苦，諦解脫等。十一、有一頌明阿賴耶識譬如池派流。十二、後七頌顯示解了解脫遍知及縛遍知。初九頌中，文分為三：初之五頌正明無我及作用，次三頌半重明法無作用，後有半頌顯法從緣生，自然而滅。

In explaining the ultimate truth gāthās, the text is divided into two parts: first, quoting the verses of the sūtra; second, providing specific explanations accordingly. Among the forty-four verses, they are divided into twelve sections: First, there are nine verses elucidating that there is no sentient-being self, as well as the substantial meaning of active functions across all phenomena. Second, there are two verses elucidating the defiled natures of household and homeless life, [namely] ignorance and craving. Third, there are five verses elucidating the support, cause, and temporal divisions of the defiled category. Fourth, there are four verses elucidating specific and general characteristics, as well as contemplation on the two truths. Fifth, there are two verses elucidating the meaning of the non-conjunction of the three kinds of three phenomena. Sixth, there is one verse elucidating that mental factors of the same nature are associated, not those of different natures, etc. Seventh, there are two verses based on the principle of the two truths elucidating the existence and non-existence of persons and phenomena. Eighth, there is one verse elucidating that the agent and experiencer are inexpressible as identical or different. Ninth, there are five verses resolving doubts and difficulties. Tenth, there are five verses elucidating the origination of suffering through accumulation, liberation through the truths, etc. Eleventh, there is one verse elucidating the ālayavijñāna by analogy to a pond and its divergent streams. Twelfth, the last seven verses reveal the comprehensive knowledge of understanding and liberation, and the comprehensive knowledge of bondage. Among the first nine verses, the text is divided into three parts: the first five verses directly elucidate selflessness and active function; the next three and a half verses re-elucidate that phenomena have no active function; the last half verse reveals that phenomena arise from conditions and cease of themselves.