瑜伽論記 5.326

5.326

今依景、基兩師所判開為十二：初九頌明無有情我及作用體義諸法；二、有兩頌明在家出家雜染自性無明貪愛；三、有五頌明雜染品依因時分；四、有四頌明自共相及二諦觀；五、有兩頌明三種三法無和合義；六、有一頌明同性心所相應非異性等；七、有兩頌依二諦理明人法有無；八、有一頌明作者、受者一異不可說；九、有五頌釋通疑難；十、有五頌明集生苦障解脫等；十一、有一頌明阿賴耶識譬如池派流；十二、後七頌，顯示解了解脫遍知及縛遍知。

Now, following the division made by the two masters Jing and Ji, they are opened into twelve: first, nine verses clarify the non-existence of a sentient self and the essential meaning of functioning phenomena; second, two verses clarify the defiled nature of the household and monastic states, ignorance, craving, and affection; third, five verses clarify the causes and time periods on which the defiled side depends; fourth, four verses clarify self-characteristics, common characteristics, and the contemplation of the two truths; fifth, two verses clarify the non-conjunction of the three triads of phenomena; sixth, one verse clarifies that mental factors of the same nature are conjoined, not those of different natures, etc.; seventh, two verses clarify the existence and non-existence of persons and phenomena based on the principle of the two truths; eighth, one verse clarifies that agent and experiencer are inexpressible as identical or different; ninth, five verses resolve doubts and difficulties; tenth, five verses clarify the origination of suffering, obstacles to liberation, etc.; eleventh, one verse clarifies the ālayavijñāna by analogy to pools and flowing streams; twelfth, the final seven verses reveal the thorough knowledge of understanding liberation and the thorough knowledge of bondage.