瑜伽師地論略纂 7.22

7.22

第七段有兩頌，依二諦理明人法有無中，初一頌依世俗諦明心隨轉因緣，次半頌依勝義諦明我體無，後半頌明依世俗諦有作受果。　「流」謂相似，相似果續故。　「無斷」謂不相似，相似果生故。此顯等流果及餘三有為果。

In the seventh section, which has two verses, relying on the principle of the two truths to explain the existence and non-existence of persons and dharmas: the first verse, relying on the conventional truth, explains the causes and conditions of the mind's accompanying functioning; the next half-verse, relying on the ultimate truth, explains the non-existence of the self's substance; the latter half-verse explains that, relying on the conventional truth, there are actions and the experiencing of fruits. 'Flow' means similarity, because similar fruits continue. 'Unbroken' means dissimilarity, because dissimilar fruits arise. This reveals the fruitions of uniform outflow (niṣyanda-phala) and the remaining three conditioned fruits.