瑜伽師地論略纂 7.56

7.56

第三有五頌中，釋貪中，初一頌問、後四頌答。答中，初三方便觀、後一根本觀。方便觀中，初一厭境觀；次一不斷觀；第三有三觀：一、苦；二、無我；三、身念住觀。長行釋中，「若攝諸根，不為欲貪損壞其心等」下，釋第四頌根本觀。將釋彼頌，豫皆料簡。「了知是已，未離欲貪一分學者」下，正釋本頌。欲貪生五因中，第二、由希樂欲界；三、由取男女等有情想；四、由猛貪逼迫。

In the third section of five verses explaining craving, the first verse is a question and the subsequent four verses are the answer. Within the answer, the first three are preparatory contemplations, and the last one is the fundamental contemplation. Within the preparatory contemplations, the first is the contemplation of revulsion toward objects; the next is the contemplation of non-interruption; the third has three contemplations: 1. suffering, 2. non-self, 3. contemplation of the application of mindfulness to the body. In the prose explanation, beginning from "If one guards the sense faculties and does not let desire and craving ruin one's mind, etc.," it explains the fourth verse on the fundamental contemplation. Prior to explaining that verse, it makes a preparatory analysis. From "Having known this, one who has not yet abandoned craving and desires is partially a trainee..." onwards, it directly explains the root verse. Among the five causes for the arising of desire and craving, the second is wishing for and delighting in the desire realm; the third is grasping notions of sentient beings such as male and female; the fourth is being oppressed by fierce craving.