瑜伽師地論略纂 7.79

7.79

第六段一頌中有四：初、釋初句。　第二、「若有已度五暴流」下，釋第二句。定俱愛味，名有染時。然有於此染愛味中執為己有，我能愛味，於定愛味堅執不捨。此後染心染前自心愛定之取，此後能愛於前所愛，名為貪染。因此愛故，當來苦生，亦名為染。此生煩惱，非定煩惱，故說招生。此即第六暴流之相。　第三、「若染自取，於所染心」下，釋第三句。若染自取者，是後染心；於所染心者，是前定心。謂由後染心於次前所染心能不隨順而生愛染，發起功用，攝受一處，令不流散，為遮止染，修第六意暴流之對治作意故。此能染心現在亦無能染污於相應之心，即所不染相應之心自性淨故，名無染污心。此中意說，於所染心不隨功用故，離縛所緣，無有染污；於無染心故，離縛相應。二縛離故，當苦不生，亦名無染，以重緣貪能潤生故。　第四、「若有於彼隨作功用」下，釋第四句。

In the sixth section, which has one verse, there are four parts: first, explaining the first line. Second, from "If there is one who has already crossed over the five torrents" downward, explaining the second line. Savoring that is conjoined with concentration is called the "time with defilement." However, there are those who, within this defiled savoring, grasp it as their own: "I am able to savor," grasping firmly to savoring concentration without letting go. This subsequent defiled mind defiles the previous grasp of one's own mind that loved concentration; this subsequent ability to love what was loved previously is called "lustful defilement." Because of this love, future suffering arises, which is also called "defilement." This generates affliction, not the affliction of concentration; therefore it is said to invite birth. This is the characteristic of the sixth torrent. Third, from "If one defiles one's own grasping, regarding the defiled mind" downward, explaining the third line. "If one defiles one's own grasping" is the subsequent defiled mind; "regarding the defiled mind" is the previous mind of concentration. That is, by the subsequent defiled mind toward the immediately preceding defiled mind, one is able not to comply and generate lustful love, initiating effort, gathering it into one place, causing it not to scatter, and in order to prevent defilement, cultivating the attention that is the antidote to the sixth torrent of mental intention. This defiling mind at present also has no ability to defile the conjoined mind; that is, because the nature of the unconjoined mind that is not defiled is pure, it is called the "undefiled mind." The meaning here is: regarding the defiled mind, because effort does not comply, one is freed from the binding to the cognitive object, and there is no defilement; regarding the undefiled mind, one is freed from the binding of conjunction. Because the two bindings are abandoned, future suffering does not arise, which is also called "undefiled," since greed that repeatedly takes [them] as objects can moisten rebirth. Fourth, from "If there is one who makes effort in accordance with that" downward, explaining the fourth line.