瑜伽師地論略纂 7.92

7.92

第十五段一頌釋中分三：初、釋初句。　「一切種」者，十惡業道也。　「一切因緣」者，三不善根能發業道及究竟故。　「一切處所」者，情非情、資具等境。　第二、「彼由三相」下，釋第二句。依戒起定，依定起慧，依慧證境，名三相。戒體善故名奉行，善能離惡故名莫作惡，故通二處。　第三、「如是具足」下，釋第三句。不釋第四結句。

In the explanation of the fifteenth section, one verse, there are three parts: first, explaining the first line. "All kinds" refers to the ten paths of unwholesome karma. "All causes and conditions" refers to the three unwholesome roots being able to initiate and consummate the paths of karma. "All loci" refers to sentient and insentient, material requisites, and other objects. Second, from "He, by means of three characteristics" downward, explaining the second line. Relying on morality to give rise to concentration, relying on concentration to give rise to wisdom, and relying on wisdom to realize the object are called the three characteristics. Because the essence of morality is wholesome, it is called practicing; because it can properly abandon evil, it is called doing no evil; hence it applies to both places. Third, from "Thus endowed" downward, explaining the third line. It does not explain the fourth concluding line.