瑜伽師地論略纂 7.96

7.96

第十七一頌釋中，初句是總所因，後三句是所得四功德。一、能喰遠離味；二、靜慮；三、常委；四、念受無染喜樂。憚，謂懼憚怯怖；無憚者，無此也。　「解脫喜樂」，謂無為。　「無染喜樂」，謂有為。

In the explanation of the one verse of the seventeenth [section], the first line is the general cause, and the latter three lines are the four virtues attained: first, being able to taste the flavor of seclusion; second, dhyāna; third, constancy and thoroughness; fourth, mindful reception of undefiled joy and pleasure. "Dread" means fright, trepidation, and cowardice; "without dread" means being without these. "Joy and pleasure of liberation" refers to the unconditioned. "Undefiled joy and pleasure" refers to the conditioned.