瑜伽師地論略纂 7.98

7.98

第十八一頌中，初兩句是所成就五支，後兩句是所斷五支。一、無工巧活，謂無四事：一、不憍邪活命；二、不恃有勢家；三、不規名族；四、不詐受聖說。世間異生依止工巧以為業，須非法希求；真實苾芻則不如是，不依此四起非法希求飲食衣服猶如彼故。　二、無輕自己，若於衣食非法貪聚，不持衣鉢，名輕自己；苾芻不爾，名不自輕。　三、樂勝，希愛沙門，希愛學處，堅固禁戒。　四、樂諸根，樂生喜根，淨命喜足；樂生慧根，入現觀等；樂生念根，除遣諸惡。　五、盡解脫，結縛、纏種皆解脫故。名成五支。　一、無家，終不捨戒，退還俗綱；二、無所貯積，受財受境；三、無希望，不希財命，知而妄語；四、斷欲，無不與取；五、獨行，貪欲已盡，無伴孤遊，離非梵行，妙達因果，諸惡皆盡，不計惡因無因招果。名斷五支。隨其義勢，別配釋文。

In the one verse of the eighteenth [section], the first two lines are the five factors to be accomplished, and the latter two lines are the five factors to be severed. First, having no livelihood of crafts means being without four things: (1) not having an arrogant or wrong livelihood; (2) not relying on influential families; (3) not aiming for famous clans; (4) not deceptively adopting the teachings of the noble ones. Worldly ordinary beings rely on crafts as their occupation and inevitably make improper pursuits; the true bhikṣu is not like this, because he does not rely on these four to give rise to improper pursuits of food, drink, and clothing as they do. Second, not scorning oneself: if one improperly amasses clothes and food with greed and does not maintain the robe and bowl, this is called scorning oneself; the bhikṣu is not so, which is called not scorning oneself. Third, delighting in excellence: aspiring to and loving the śramaṇa, aspiring to and loving the points of training, and having firm discipline. Fourth, delighting in the faculties: delighting in giving rise to the faculty of joy, having contentment in pure livelihood; delighting in giving rise to the faculty of wisdom, entering clear realization and so forth; delighting in giving rise to the faculty of mindfulness, dispelling all evils. Fifth, complete liberation: because bonds, fetters, and seeds are all liberated. These are called accomplishing the five factors. [Next,] first, being homeless: never abandoning the precepts to fall back into the worldly snare. Second, being without accumulation: receiving neither wealth nor [desirable] sensory realms. Third, being without craving: not desiring wealth or life, nor intentionally speaking falsely. Fourth, severing desires: being without taking what is not given. Fifth, walking alone: greed and desire already ended, wandering solitarily without companions, abandoning non-celibate conduct, wonderfully penetrating cause and effect, with all evils eradicated, and not presuming evil causes or causelessness in bringing about effects. These are called severing the five factors. One may separately match and explain the text according to the force of these meanings.