瑜伽師地論略纂 8.157

8.157

論云「律儀斷」者，律儀名防過，防已生惡，令不增長故。如《對法抄》說。別解由十因緣，戒善清淨，謂前二十卷有十順學法：一、離母邑；二、離愛著；三、離懈怠；四、離我見；五、離段食味；六、離言論愛；七、離十一過；八、離定味；九、離散亂；十、忍辱。四神足體是定，從因為名，說欲等也。又定為神通之足，故名神足。又定名神，此四是神之足，心神足即心王也。法師云：又或是定。如《對法抄》。

Regarding the treatise saying "severance through restraint (saṃvara-prahāṇa)": restraint means guarding against faults, preventing already arisen evil so that it does not increase. It is as stated in the notes on the Abhidharma[samuccaya-vyākhyā]. In the specific explanation, by ten causes and conditions morality and wholesomeness become purified, referring to the ten dharmas compliant with training in the preceding twentieth fascicle: 1. staying away from women; 2. staying away from attachment; 3. staying away from indolence; 4. staying away from the view of self; 5. staying away from relish for morsel food; 6. staying away from love of talk; 7. staying away from the eleven faults; 8. staying away from relish for absorption; 9. staying away from distraction; 10. forbearance. The entity of the four bases of psychic power (ṛddhipāda) is absorption; they are named from their causes, speaking of desire (chanda) and so forth. Again, absorption is the foot of psychic powers, hence called bases of psychic power. Again, absorption is called 'psychic', and these four are the feet of the psychic, with the mental basis of psychic power being the principal mind. The Dharma Master says: or it is absorption. As in the notes on the Abhidharma[samuccaya-vyākhyā].