瑜伽師地論略纂 8.67

8.67

論曰「正士」者，謂四向。「正至」，謂四果。　「云何名為聞思正法」者，謂聞慧，次下廣解思慧。於下別解契經，謂長行者是。如《對法論》第十二抄廣解。此中十二分教，并藏收所以等。　「未了義」者，法師云：非經未了，謂聽者未了。此未之所聞也。

The treatise says: "Correct person" refers to those on the four paths of approach. "Correctly arrived" refers to the four fruits. Regarding "what is meant by hearing and contemplating the true Dharma": it refers to wisdom derived from hearing, and next below it extensively explains wisdom derived from contemplation. Below it separately explains sūtras, which refers to prose passages. As extensively explained in the notes on the twelfth fascicle of the Abhidharma[-samuccaya-bhāṣya], here it covers the twelve divisions of the teaching, the reasons for inclusion in the piṭakas, and so forth. Regarding "unsettled meaning": the Dharma Master says it does not mean the sūtra is unsettled, but that the listener has not understood. This is something not heard before.