瑜伽師地論略纂 9.28

9.28

論解二無心定中云「如是有學已離無所有貪」等者，此據斷惑得證。如《對法》第九卷抄會寂靜住等，彼抄廣解。餘處文言唯欲界初起滅定者，此約緣教，若初學時，必依欲界；後初起時，色界亦得。如第三果人，先欲界時未得此定，生色界已方得，此定即得初起，然由先於欲界初聞此教，後於色界方生。

The treatise, explaining the two mindless absorptions, states: "Thus, the one in training has already departed from greed for nothingness," and so forth. This is based on eradicating defilements and attaining realization. As in the notes to the ninth fascicle of the Abhidharmasamuccaya[-vyākhyā] harmonizing the peaceful abiding and so on, it is explained in detail in those notes. As for texts in other places stating that the absorption of cessation is first generated only in the desire realm, this refers to relying on teaching: when first training, one must rely on the desire realm; later, when it first arises, it may also be obtained in the form realm. Just as a person of the third fruit who had not yet obtained this absorption previously in the desire realm obtains it only after being born in the form realm, this absorption can then first arise, yet this is because they previously first heard this teaching in the desire realm, and only later gave rise to it in the form realm.