瑜伽師地論略纂 16.26

16.26

Regarding the treatise stating: "Furthermore, the characteristic of the fruit of supramundane right view should be known as being permanent before and after," and so forth below: It clarifies that the unconditioned (asaṃskṛta) is the fruit of right view, and is therefore said to be permanent. From "If the dharma that is the object of antidote" below, it distinguishes the conditioned (saṃskṛta) as impermanent. One explanation says: 'If the dharma' is a general term for all phenomena.