瑜伽師地論略纂 16.26

16.26

論云「又出世間正見果相，當知即是前後常故」等下，明無為是正見果，故言為常。「若法所治」下，簡有為非常。一解云：若法者，即一切通名法也。

Regarding the treatise stating: "Furthermore, the characteristic of the fruit of supramundane right view should be known as being permanent before and after," and so forth below: It clarifies that the unconditioned (asaṃskṛta) is the fruit of right view, and is therefore said to be permanent. From "If the dharma that is the object of antidote" below, it distinguishes the conditioned (saṃskṛta) as impermanent. One explanation says: 'If the dharma' is a general term for all phenomena.