瑜伽師地論略纂 7.110

7.110

Regarding the ten evolutions: first, “having wisdom arisen from hearing as the cause”; second, “arousing three kinds of faith toward the path and the fruits of the path”; third, “distancing oneself from bustle and all bad reflections”; fourth, “heading toward the wisdom arisen from contemplation that is well determined”; fifth, “being able to enter the two expedients of cultivation”; sixth, “realizing the wisdom of cultivation”; seventh, “generating delight and aversion toward cyclic existence and nirvāṇa”; eighth, “entering the direct realization of the truths, which is the liberation of those in training”; ninth, “frequently cultivating the path, which is the liberation of those beyond training”. The first five precede the smṛtyupasthānas, the aśubha-bhāvanā, and so forth; the next one is in the aśubha-bhāvanā, smṛtyupasthānas, and so forth; the next one is in the four roots of goodness, because one generates delight and aversion toward cyclic existence and nirvāṇa, which is precisely the contemplation of the four truths; the latter two can be known. These nine above have nirvāṇa with remainder as foremost. Precisely by means of this, one realizes the [nirvāṇa] without remainder of fuel: this is the tenth.