瑜伽師地論略纂 7.110

7.110

言十轉者：一、「聞所成慧為因」；二、「於道、道果起三種信」；三、「遠離憒鬧、諸惡尋思」；四、「趣善決定思所成智」；五、「能趣入二修方便」；六、「證修慧」；七、「於生死涅槃發起欣厭」；八、「入諦現觀，有學解脫」；九、「數修道，無學解脫」。初五在念住、不淨觀等前；次一在不淨觀、念住等；次一在四善根，於生死涅槃起欣厭故，即四諦觀；後二可知。此上九種，有餘涅槃而為上首。即由此故，證無餘依，是為第十。

Regarding the ten evolutions: first, “having wisdom arisen from hearing as the cause”; second, “arousing three kinds of faith toward the path and the fruits of the path”; third, “distancing oneself from bustle and all bad reflections”; fourth, “heading toward the wisdom arisen from contemplation that is well determined”; fifth, “being able to enter the two expedients of cultivation”; sixth, “realizing the wisdom of cultivation”; seventh, “generating delight and aversion toward cyclic existence and nirvāṇa”; eighth, “entering the direct realization of the truths, which is the liberation of those in training”; ninth, “frequently cultivating the path, which is the liberation of those beyond training”. The first five precede the smṛtyupasthānas, the aśubha-bhāvanā, and so forth; the next one is in the aśubha-bhāvanā, smṛtyupasthānas, and so forth; the next one is in the four roots of goodness, because one generates delight and aversion toward cyclic existence and nirvāṇa, which is precisely the contemplation of the four truths; the latter two can be known. These nine above have nirvāṇa with remainder as foremost. Precisely by means of this, one realizes the [nirvāṇa] without remainder of fuel: this is the tenth.