瑜伽師地論略纂 7.20

7.20

The fifth section has two verses. In the explanation it says that karma is what is followed and consciousness is what follows; because fruit follows cause, it does not exist in the ultimate truth. Furthermore, the three karmas across the three times are said not to conjoin, but this is not the case within a single time. Furthermore, the three karmas within a single time have no real association, yet this does not mean there are no designated phenomena. "If that and this mutually associate with each other, like meritorious formations, etc., there is no conjunction": mutually associating expresses the meaning of conjunction; as for meritorious formations, etc., the three karmas across the three times definitively have no meaning of association.