瑜伽師地論略纂 7.20

7.20

第五段有兩頌，釋中說業為所隨，識為能隨，果隨因故，勝義中無。又三世三業說不和合，非於一世。又一世三業無實相應，非無假法。　「若彼與此更互相應，如福等行，無和合」者，更互相應，說和合義；福等行，三世三業決定無相應義。

The fifth section has two verses. In the explanation it says that karma is what is followed and consciousness is what follows; because fruit follows cause, it does not exist in the ultimate truth. Furthermore, the three karmas across the three times are said not to conjoin, but this is not the case within a single time. Furthermore, the three karmas within a single time have no real association, yet this does not mean there are no designated phenomena. "If that and this mutually associate with each other, like meritorious formations, etc., there is no conjunction": mutually associating expresses the meaning of conjunction; as for meritorious formations, etc., the three karmas across the three times definitively have no meaning of association.