成唯識論述記 1.19

1.19

三、藏乘所攝。於中有二：初藏所攝；後乘所攝。藏所攝者，依《瑜伽》等說有二藏：一、菩薩藏；二、聲聞藏。然獨覺教少於聲聞，從多為藏，名聲聞藏。或說三藏：一、素呾覽；二、毘奈耶；三、阿毘達磨。或說六藏：菩薩、聲聞各有三故。獨覺更無別戒律等，故無三藏可得成九。此於二藏，菩薩藏收，上乘攝故；三藏之中《對法》藏攝，研覈推尋諸法相故；六藏之內，菩薩藏中《對法》藏攝。乘所攝者，或說一乘，《妙法》、《花》等；或說三乘，一、菩薩；二、獨覺；三、聲聞。處處經論皆同說故。無唯說二乘：一者大乘；二者小乘之教。或說五乘：三乘如前，第四人乘，第五天乘。前三攝定、不定種姓，後二唯攝第五無性。此論正是一乘所攝，三乘之中菩薩乘攝，五乘之內第一乘收。此對諸部十二分教相攝分齊，如《樞要》說。

Third, the subsumption under collections (piṭaka) and vehicles (yāna). In this there are two: first, subsumption under collections; second, subsumption under vehicles. Regarding subsumption under collections: according to the Yogācārabhūmi and other texts, two collections are spoken of: first, the Bodhisattvapiṭaka; second, the Śrāvakapiṭaka. However, because the teachings for pratyekabuddhas are fewer than those for śrāvakas, they are grouped under the majority as a collection, termed the Śrāvakapiṭaka. Alternatively, three collections are spoken of: first, Sūtra; second, Vinaya; third, Abhidharma. Or six collections are spoken of, because bodhisattvas and śrāvakas each have three. Since pratyekabuddhas have no separate vinaya and so forth, there are no three collections that could make nine. Among the two collections, this [treatise] is included in the Bodhisattvapiṭaka, because it is subsumed under the higher vehicle; among the three collections, it is included in the Abhidharmapiṭaka, because it thoroughly investigates and examines the characteristics of all dharmas; within the six collections, it is included in the Abhidharmapiṭaka of the Bodhisattvapiṭaka. Regarding subsumption under vehicles: either one vehicle is spoken of, as in the Saddharmapuṇḍarīka and others; or three vehicles are spoken of: first, bodhisattva; second, pratyekabuddha; third, śrāvaka, because sūtras and treatises everywhere speak of this alike. There is no teaching that speaks solely of two vehicles: first, Mahāyāna; second, Hīnayāna. Or five vehicles are spoken of: the three vehicles as above, the fourth being the human vehicle, and the fifth being the heavenly vehicle. The first three subsume the determinate and indeterminate gotras, while the latter two subsume only the fifth, those without gotra. This treatise is properly subsumed under the One Vehicle; among the three vehicles, it is subsumed under the Bodhisattvayāna; within the five vehicles, it is included in the first vehicle. Its comparative scope of mutual subsumption with respect to the various schools and the twelve divisions of the canon is as explained in the Shunyao.