成唯識論述記 1.409

1.409

又文中少應改，前宗云大等非實有境之現量所得，即簡自宗四大、五唯非實有境，現量所得。彼宗軍林等亦非實有境，現量所得故，故得為喻。

Furthermore, the phrasing may be slightly altered: the previous thesis stating that mahat and so on are "not apprehended by direct perception of real, existent objects" thereby excludes the four elements and five tanmātras of our own school, which are not real, existent objects apprehended by direct perception. In their school, an army, a forest, and so forth are also not real, existent objects apprehended by direct perception, so they can serve as an example.