成唯識論述記 1.45

1.45

一、「利」謂利益，即是後濟，「樂」謂安樂，即是現濟；二、或現益名「利」，後益名「樂」；三、或攝善名「利」，離惡名「樂」；四、或翻此；五、或出苦名「利」，與樂名「樂」；六、或與智名「利」；與福名「樂」；七、或與出世勝善名「利」，與世勝善說名為「樂」；八、或與小果名「利」；與大果名「樂」；九、或「利」與「樂」一體異名，如《佛地》第一、《顯揚》十三諸論等說。

First, "benefit" means welfare, which is future assistance; "gladden" means happiness, which is present assistance. Second, or present benefit is called "benefit," and future benefit is called "gladden." Third, or gathering good is called "benefit," and abandoning evil is called "gladden." Fourth, or the reverse of this. Fifth, or deliverance from suffering is called "benefit," and bestowing happiness is called "gladden." Sixth, or bestowing wisdom is called "benefit," and bestowing merit is called "gladden." Seventh, or bestowing supramundane supreme good is called "benefit," and bestowing mundane supreme good is called "gladden." Eighth, or bestowing the small fruit is called "benefit," and bestowing the great fruit is called "gladden." Ninth, or "benefit" and "gladden" are one in essence with different names, as expounded in fascicle one of the Buddhabhūmi-śāstra, fascicle thirteen of the Prakaraṇāryavācā, and other treatises.