成唯識論述記 1.83

1.83

此中說有謬執我、法，令謬不生，意在了空，證唯識性，故與第一所說有殊。又以真如名迷、悟依，迷真如故，謬執我、法，除迷令悟，故與前殊。又如《樞要》說。

Here it speaks of the existence of erroneous clinging to self and phenomena; causing error not to arise has its aim in understanding emptiness and realizing the nature of consciousness-only, hence it differs from what was stated in the first [purpose]. Furthermore, tathatā is called the basis of confusion and awakening; because of being confused about tathatā, one erroneously clings to self and phenomena; dispelling confusion to bring about awakening also differs from the former. Further, [it is] as stated in the Shunyao.