成唯識論述記 10.358

10.358

述曰：《中邊》云：由智自在圓滿證得無礙解故。餘論解同。問：此地已得智自在者，何故十度十地修智？答：無性云：謂此地中得無礙辨所依止故。分得智波羅蜜多，於一切法不隨其言，善能了知諸意趣義，如實成就一切有情受勝法樂，非謂全得智波羅蜜。

The Commentary states: The Madhyāntavibhāga says: Because through mastery of wisdom, one completely realizes unobstructed comprehension. Other treatises explain it similarly. Question: If one has already attained mastery of wisdom in this ground, why are ten pāramitās cultivated across the ten grounds with wisdom [on the sixth]? Answer: Asvabhāva says: It means that in this ground, one attains the basis of unobstructed eloquence. Having partially attained the jñāna-pāramitā, with respect to all phenomena, one does not follow their mere words, and is well able to understand all intended meanings, truly accomplishing sentient beings' reception of the bliss of the sublime Dharma; it does not mean that one has fully attained the jñāna-pāramitā.