華嚴經探玄記 14.25

14.25

四所證者，此地中證得智自在依止法界。《唯識》釋云「謂若證得此真如已，於無礙解得自在故。」無性釋云「謂此地中得無礙辯所依止故，分證得智波羅蜜多，於一切法不隨其言，善能了知諸意趣義，如實成就一切有情受勝法樂。」解云：無礙辯等，釋依止義。分證等，釋智義。不隨言等，釋自在義。《中邊論》云「有四自在：一無分別自在，即相自在也；二淨土自在；三智自在；四業自在。法界為此四種所依，名四自在依止義。第八地唯能通達初二自在所依止義，後二如次在後二地。」

Fourth, regarding what is realized: In this bhūmi, one realizes the dharmadhātu as the support for mastery of wisdom. The *Cheng weishi lun* explains: "Because if one has realized this suchness, one attains mastery in unimpeded comprehension." Asvabhāva explains: "Because in this bhūmi one attains the support of unimpeded eloquence, partially realizes the wisdom pāramitā, does not follow mere words with respect to all dharmas, skillfully understands the intended meanings, and truly accomplishes the experience of the supreme bliss of Dharma for all sentient beings." Explanation: 'Unimpeded eloquence' and so forth explain the meaning of 'support.' 'Partially realizes' and so forth explain the meaning of 'wisdom.' 'Does not follow mere words' and so forth explain the meaning of 'mastery.' The *Madhyāntavibhāga* states: "There are four masteries: first, non-conceptual mastery, which is mastery over marks; second, mastery over pure lands; third, mastery over wisdom; fourth, mastery over karma. The dharmadhātu serves as the support for these four, which is called the meaning of the support for the four masteries. The eighth bhūmi is only able to penetrate the meaning of the support for the first two masteries; the latter two are sequentially in the latter two bhūmis."