成唯識論述記 10.44

10.44

述曰：世親等云：此地於功用得至究竟，雖一切相不能動搖，而於無相猶名有行。《十地》云：「善修無相行功用，究竟能過世間二乘出世間道故。」此地出過世間二乘道者，前六地中雖有緣起染淨無二，猶有所治細相現行障，執有生滅流轉還滅相故，未能空中起有勝行；今此地中遠離彼障，亦能空中起有勝行能治彼障，二乘世間即不能是。

The Commentary states: Vasubandhu and others state: This ground reaches culmination with respect to effortful practice; although all signs cannot move or shake it, with respect to signlessness it is still called having practice. The Daśabhūmika-śāstra states: "Because skillfully cultivating effort in signless practice reaches culmination, being able to surpass the worldly paths and the supramundane paths of the two vehicles." As for this ground transcending the worldly paths and the paths of the two vehicles: although in the preceding six grounds there was dependent origination without duality of defiled and pure, there was still the obstacle of the actual activity of subtle signs to be remedied, because of grasping the marks of arising, ceasing, transmigration, and cessation, and thus one was not yet able to initiate superior practice of existence within emptyness; now on this ground, being far removed from that obstacle, one is also able to initiate superior practice of existence within emptyness, able to remedy that obstacle, which the two vehicles and worldly beings cannot do.