成唯識論述記 10.70

10.70

述曰：《攝論》第七解十地中，方便度者，謂以前六度所集善根共諸有情，迴求無上正等菩提。故世親云：此由般若及與大悲，以諸善根迴求無上菩提是般若，作諸有情一切義利是大悲。故無性云：「不捨生死而求涅槃」，大悲故，不捨生死；般若故，求涅槃。四十九說：「如前所說，十二行相方便善巧，當知說名方便善巧度」。十二行相者，前四十五說，合有十二種方便善巧，成熟佛法有六，成熟有情有六，合名十二行相。成熟佛法六為般若，成熟有情六為大悲，如彼廣解。《對法》十四有四種方便善巧，勘同異。《瓔珞》有三：一、進趣向果；二、巧會有文；三、一切不捨不受，此中迴向即般若，拔濟即大悲。

The Commentary states: In the explanation of the ten stages in the seventh fascicle of the Mahāyānasaṃgraha, the skillful-means pāramitā refers to taking the wholesome roots gathered by the preceding six pāramitās and, together with all sentient beings, dedicating them to seek unsurpassed complete enlightenment. Therefore Vasubandhu says: This is due to prajñā and great compassion; using all wholesome roots to dedicate and seek unsurpassed awakening is prajñā, and performing all welfare and benefit for sentient beings is great compassion. Thus Asanga (Wuxing) says: "Not abandoning saṃsāra while seeking nirvāṇa"—due to great compassion, one does not abandon saṃsāra; due to prajñā, one seeks nirvāṇa. Fascicle Forty-nine says: "As explained previously, skillful means of twelve aspects should be known as the skillful-means pāramitā." As for the twelve aspects, fascicle forty-five previously explained that altogether there are twelve kinds of skillful means: six for maturing the Buddha-dharmas and six for maturing sentient beings, together called the twelve aspects. The six that mature the Buddha-dharmas are prajñā, and the six that mature sentient beings are great compassion, as extensively explained there. Fascicle fourteen of the Abhidharmasamuccaya has four kinds of skillful means; compare the agreements and differences. The Yingluo jing has three: first, advancing toward the fruit; second, skillfully harmonizing with texts; third, neither abandoning nor receiving anything. Here, dedication is prajñā, and rescue is great compassion.