成唯識論述記 2.58

2.58

內識所緣不離心之境，我亦許有；然心外所緣緣，決定非有。外人執他身心聚等，一切外境能生心者，皆所緣緣體，故今非之，即總非十八部。然大眾部、一說部、說出世部、雞胤部，亦緣自心，亦緣心外法，今非一分，故無過也。故《宗輪》云：諸預流者心、心所法，能了自性。至第二卷當知。

The object perceived by internal consciousness, which is not apart from the mind, we also admit to exist; however, an object-condition outside the mind definitely does not exist. Outsiders cling to the aggregates of other persons' minds, and all external objects capable of producing the mind, as being the entity of the object-condition; therefore it is now negated, which is a general negation of the eighteen schools. However, the Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, and Gokulika schools also perceive their own minds and also perceive dharmas outside the mind; now, only one portion is negated, so there is no fault. Thus the Samayabhedoparacanacakra says: the citta and caitasika dharmas of all stream-enterers (srotāpanna) are able to cognize their own nature. This will be known in the second fascicle.