成唯識論述記 2.65

2.65

述曰：此牒經部師計，自下並同《觀所緣緣論》，彼說實有極微，非五識境。五識上無極微相故，隨彼彼處所攝眾多極微共和合時，總成一物名為和合，如阿拏色等以上，方為五識境。和合是假，依實微立，即五識上有和合相故，名五識似彼相也。

The Commentary states: This cites the Sautrāntika masters' assertion; from here on, it is entirely the same as the Ālambanaparīkṣā. They say that atoms really exist, but are not the objects of the five consciousnesses, because there is no aspect of atoms upon the five consciousnesses; when numerous atoms subsumed under those respective locations combine together, they collectively form one thing termed 'the combination' (saṃghāta), like an aṇurajas and so on, which only then becomes the object of the five consciousnesses. The combination is nominal (prajñapti), established on the basis of real atoms; namely, because there is a combined aspect upon the five consciousnesses, they are said to resemble that aspect.