成唯識論述記 2.968

2.968

述曰：自下第五、曲文總結。處處說有本有種子，皆違新熏所立義故，故唯始起理教相違諸經、論中，無定文言：「一切種子皆法爾有，無有熏生。」無定處言：「一切種子唯是新熏，無法爾種。」故二皆取，善順契經。

The Commentary states: Below is the fifth part, a detailed general conclusion. Everywhere it is taught that there are originally existent seeds, which all contradict the thesis established by the newly perfumed position; therefore, asserting only newly arisen [seeds] contradicts both reason and teaching. In the various sutras and treatises, there is no definitive text stating: 'All seeds are naturally existent and none are produced through perfuming'; nor is there any definitive passage stating: 'All seeds are exclusively newly perfumed and there are no naturally existent seeds.' Therefore, accepting both is in good accord with the sutras.