成唯識論述記 2.970

2.970

述曰：大文第四、總結之也。諸法種子有漏、無漏各有二類——本有、新熏，理無失故，不違經故。入見道已別熏生種，無漏行故。地前但令舊種增長，有漏現行勢力弱故，不別能令無漏種起。此中但言，由聞熏習令本有種漸增盛故，諸法師等皆言護法解脫分等有新種生，護月但令種子增長，故有別者，理亦不然，此文為正，以前及後《瑜伽》第五、《攝論》二本第二，勘讀其理方明。

The Commentary states: This is the fourth major section, concluding the discussion. Seeds of all dharmas, whether tainted or untainted, each comprise two classes: originally existent and newly perfumed, because this is logically faultless and does not contradict the sutras. Having entered the path of seeing, they distinctly perfume and produce seeds because their activity is untainted. Prior to the bhūmis, they merely cause previous seeds to increase, because the power of tainted active manifestations is weak, so they cannot separately cause untainted seeds to arise. Here it is merely said that through hearing and perfuming, originally existent seeds gradually increase and flourish; all Dharma masters say that Dharmapāla held that newly produced seeds arise in the stages of liberation and so forth, while Candragomin held that they merely cause seeds to increase, thus maintaining a difference; this logic is also not so. The present text is standard; one must collate and read it against the preceding and subsequent passages in Yogācāra fascicle 5 and the two versions of the Mahāyānasaṃgraha, chapter 2, for its logic to become clear.