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成唯識論述記 3.104

成唯識論述記 3.104

Language
Classical Chinese

3.104

述曰:總結也,即能緣中七轉識、心所等為能熏。若為相分,何法為障?即第八識為六、七識之所緣故,為相分熏。何分為能熏?唯自體分,如自體分唯受熏故,見分體故。

The Commentary states: A general conclusion: among the capable cognizers, the seven transforming consciousnesses, mental factors, and so forth are that which is capable of perfuming. If they are object-aspects, what dharma presents an obstacle? Namely, because the eighth consciousness is cognized by the sixth and seventh consciousnesses, it perfumes as an object-aspect. What division serves as that which is capable of perfuming? Only the self-substance division, just as the self-substance division alone receives perfuming, because it is the substance of the seeing-aspect.

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