成唯識論述記 4.830

4.830

初十難中，第一諸界雜亂難。《瑜伽》五十一云：惡叉聚喻十八界種。又五十六云：云何種種界？謂十八界展轉異相性。云何非一界等，乃至廣說。〈攝事分〉中言：十八界種子各別，《對法》第一說：種隨現即彼界攝，故種成雜亂失。又色種非識種，故成雜亂。

[The Commentary states:] Among the first ten objections, the first is the objection of confusion of the dhātus. Fascicle Fifty-One of the Yogācārabhūmi states: The eighteen seeds of the dhātus are likened to a heap of akṣa seeds. Furthermore, Fascicle Fifty-Six states: What are the various dhātus? They are the mutally distinct natures and marks of the eighteen dhātus. Why are they not a single dhātu, and so forth, up to extensive explanations. In the *Vastusaṃgrahaṇī*, it is said: The seeds of the eighteen dhātus are distinct. The first fascicle of the Abhidharmasamuccaya states: Seeds are subsumed under their respective dhātus in accordance with their actualizations; therefore, [under that view] the seeds incur the flaw of confusion. Furthermore, seeds of form are not seeds of consciousness; therefore, they would become confused.