成唯識論述記 5.185

5.185

述曰：今此論說未轉依時，非入十地等。所以者何？無漏名悟，有漏是迷；無漏是通，有漏名局。道理應爾。無漏無我，有漏有我；無我境遍，有我不遍故也。

The Commentary states: What this treatise speaks of now is the time prior to the transformation of the basis, not entering the ten grounds and the like. Why is this? The anāsrava is called awakening; the sāsrava is delusion. The anāsrava is unhindered; the sāsrava is restricted. Reason should indeed be so. The anāsrava has no self; the sāsrava has a self. The object of non-self is pervasive, while that of self is not pervasive.