成唯識論述記 5.185

5.185

The Commentary states: What this treatise speaks of now is the time prior to the transformation of the basis, not entering the ten grounds and the like. Why is this? The anāsrava is called awakening; the sāsrava is delusion. The anāsrava is unhindered; the sāsrava is restricted. Reason should indeed be so. The anāsrava has no self; the sāsrava has a self. The object of non-self is pervasive, while that of self is not pervasive.