成唯識論述記 5.289

5.289

答：由第七有故，餘成無堪任，如有漏善，非是善中有惛沈故，此五必遍一切染心。不爾，即非是染心故。問：不信、懈怠、惛沈可然，或體實有，或是假有，或通諸惑一分，或是愚癡分。此中掉舉既是貪分，如何瞋時有，而言通染心？此師解云：

Answer: Because of the presence of the seventh [consciousness], others become unserviceable, as in contaminated wholesomeness; it is not that wholesome states contain torpor. Hence these five must pervade all defiled minds. If not, it would not be a defiled mind. Question: Lack of faith, indolence, and torpor might be so—either existing substantially or nominally, or being partly shared with various afflictions, or being parts of delusion. But here, since restlessness is a part of greed, how can it exist when anger is present, such that it is said to pervade defiled minds? This master explains: