成唯識論述記 6.19

6.19

述曰：經復說故，《起盡經》也。如前第三卷第八遍行中引合《顯揚》，引經云：「恒共和合」等，及五十五亦云：四無色蘊恒和合等，即諸經論不相乖返。不相離，相應故名和合，故知作意亦是遍行，亦前四也。

The Commentary states: Because sūtras further state it, namely the Sūtra on Arising and Ceasing. As cited in the third fascicle under the eighth [consciousness's] omnipresent factors, combining the Prakaraṇāryavācā, quoting the sūtra which says: "always in harmony together," etc.; and fascicle 55 also says: the four immaterial aggregates are always in harmony together, etc.; thus the various sūtras and treatises do not contradict each other. Being inseparable and conjoined is called "in harmony" (sāmagrī); therefore we know attention is also omnipresent, and is also [omnipresent like] the preceding four.