成唯識論述記 6.283

6.283

述曰：下別釋有二：初解無貪、瞋；後解無癡。初中又二：初別解二；後總解之。「有」謂三有之果，「有具」即能生三有之因。相順之因唯是有漏，為緣之因亦取涅槃，能發貪等故亦是具。中有、業、惑皆是業具。「無著為性」，惡行不起，故善能作。

The Commentary states: Below, the particular explanation has two parts: first, explaining non-greed and non-anger; second, explaining non-delusion. The first also has two: first, explaining the two individually; second, explaining them together. "Existence" refers to the fruit of the three realms of existence; "requisites of existence" refers to the causes capable of generating the three realms of existence. Causes that are concordant are exclusively sāsrava; causes that serve as conditions also include nirvāṇa, because they can arouse greed and so forth and thus are also requisites. Intermediate existence, karma, and afflictions are all requisites of karma. "Taking non-attachment as its nature": evil conduct does not arise, and thus it can perform wholesome deeds.