成唯識論述記 7.481

7.481

述曰：第二、得定者，無性云：謂諸聲聞、獨覺等。所言「修」者，謂空境相應，或四聖諦所緣相應。「法觀」者，謂此後得觀契經等正法妙惠，隨觀一境之上無常等行，眾相顯現。謂一極微觀為無常、苦、空、無我相皆顯故，非一體上有眾多義。義豈非體，若一體者，體應非一；若異體者，體應非無常等，由境無實，故唯心所變，故隨心觀眾相顯現，此意如是，境隨理惠轉也。

The Commentary states: Second, regarding those who have attained samādhi, Asvabhāva says: it refers to the Śrāvakas, Pratyekabuddhas, and the like. What is called 'practice' refers to association with the objective realm of emptiness, or association with the objective supports of the four noble truths. 'Contemplation of phenomena' refers to the subsequent wonderful wisdom that contemplates the true Dharma such as sūtras: contemplating aspects such as impermanence upon a single object, numerous marks appear. That is to say, when contemplating a single atom, the marks of impermanence, suffering, emptiness, and non-self all become manifest; there cannot be multiple entities upon a single essence. Could the attributes not be the essence? If they are one with the essence, the essence should not be one; if they are different from the essence, the essence should not be impermanent and so forth. Because the object is not real, it is merely transformed by mind; therefore, contemplating in accordance with the mind, numerous marks appear. Such is this purport: the object transforms in accordance with wisdom regarding reality (tattva).