成唯識論述記 7.57

7.57

述曰：初破前師，次申其義，破他可知。申正義者，謂前來貪等、忿等，有是煩惱及隨煩惱，此為初二。下解後二，各有不善、無記二性。又解：或復此二各有現行纏、種子隨眠二。

The Commentary states: First it refutes the previous master, and then sets forth its own interpretation; the refutation of the other can be understood. Setting forth the correct interpretation: the aforementioned greed and so on, anger and so on, have fundamental afflictions (kleśa) and secondary afflictions (upakleśa), which constitute the first 'two'. Below it explains the latter 'two': each possesses the two natures of unwholesomeness and indeterminacy. Alternatively explained: or again, these two each have the two aspects of manifest entanglements and seed-based dormant dispositions.