成唯識論述記 8.325

8.325

四、名色支者，有二種體：一者一切有漏五蘊皆是此體，通異熟、非異熟，如九十三說。又，五色根，根依大種，根處大種，所生諸色及餘諸名，皆名色攝。《大論》第九云：受蘊、想蘊、行蘊、識蘊、十有色處、法處色等，皆名色支。此論下云：「或名色種總攝五因，於中隨勝立餘四種。」通取三性以為體也。若准此論及諸論等，通取異熟及餘性故。

4. The member of name-and-form has two kinds of essences: first, all sāsrava five aggregates are this essence, extending to both matured and non-matured, as stated in fascicle 93. Furthermore, the five material sense-faculties, the great elements on which the faculties rely, the great elements in the locus of the faculties, all derived matter, and all remaining names are all subsumed under name-and-form. Fascicle 9 of the Great Treatise states: the aggregate of feeling, the aggregate of perception, the aggregate of formations, the aggregate of consciousness, the ten material sense-bases, the matter of the dharma sense-base, and so forth, are all the member of name-and-form. This treatise states below: "Or, the seeds of name-and-form generally subsume the five causes, among which the remaining four kinds are established according to their prominence." It broadly takes all three natures as its essence. If one relies on this treatise and various other treatises, it broadly takes the matured and the other natures.