成唯識論述記 8.331

8.331

十、有支，即取前行及五果種為愛、取，潤已轉名為有。九十三等云：「愛、取和合潤先引因，轉名為有，是當生起因所攝故。」此有或唯說業等者下文自會。今上來解此唯種子，由前六法種子轉名有故。

Tenth, the branch of existence (bhava) takes precisely the preceding formations and the seeds of the five results that have been moistened by craving and grasping, and are then designated as 'existence'. The ninety-third fascicle and others say: 'Craving and grasping, combining to moisten the previously projecting causes, are redesignated as existence, because they are subsumed under the causes that give rise to future rebirth.' That this existence is sometimes explained as only karma and so forth will be reconciled below. What has been explained above takes this as seeds only, because the seeds of the preceding six factors are redesignated as existence.