成唯識論述記 8.39

8.39

述曰：謂一切無漏見與一切無為、有為法為因，除見因果自熏成種以外，望餘皆是此因。以因緣引發是引發因中攝，於無漏有為俱生法能助令同所作，或令增長，故於後有為無漏能引。前引後法也，能證即與無為為因也，此顯勝果。

The Commentary states: This refers to all anāsrava views serving as causes for all unconditioned and conditioned phenomena; excluding the cause and effect of views that perfumed themselves into seeds, toward the rest all are this cause. Because causal conditions that induce are subsumed under the inducing cause, they can assist co-arising anāsrava conditioned phenomena to share in what is performed or cause them to increase; therefore, toward subsequent conditioned anāsrava phenomena, they can induce. That is, the preceding induces the subsequent phenomena; "can realize" means serving as a cause for the unconditioned; this reveals the superior result.