成唯識論述記 9.536

9.536

述曰：此下第二，廣釋上頌，於中有四：初、廣正智；第二、解位名；第三、解見道真、相差別；第四、解得見道時功德有異。然廣正智中，此智二分合有三解，《佛地》有二說，無此第一。然彼一切無漏心合作法，此即不然。說無所取、能取相者，識體合如，冥然無取，無攀緣也，如《攝論》第六所引《莊嚴論》頌：「智者了達二皆無，等住二無真法界」等。此頌說離二取相等，此類非一，不能煩引。

The Commentary states: Below this is the second part, broadly explaining the above verse, which has four sections: first, broadly explaining the correct wisdom; second, explaining the name of the stage; third, explaining the difference between the true and reflective path of seeing; fourth, explaining the differences in qualities when attaining the path of seeing. In broadly explaining the correct wisdom, concerning the two parts of this wisdom, there are three interpretations in total; the Buddhabhūmi-sūtra-śāstra has two explanations, lacking this first one. However, the way all anāsrava cittas operate there is not like this. Saying that it has neither grasped nor grasper marks means that the substance of consciousness merges with tathatā, dark and ungrasping, having no grasping at conditions, just as the verse from the Mahāyāna-sūtrālaṃkāra cited in the sixth chapter of the Mahāyānasaṃgraha says: 'The wise understand that both are nonexistent, / Abiding equally in the true dharmadhātu devoid of both', etc. This verse speaks of being free from the marks of the two graspers and so forth; passages of this kind are not single, and cannot be cited exhaustively.