成唯識論述記 9.546

9.546

述曰：此緣真智，挾帶真如之體相起，故名所緣；非帶彼相分影像而起，名緣於如，不離如故。

The Commentary states: This wisdom that cognizes the true arises directly bearing the substance and mark of tathatā, and is therefore called an objective condition; it is not that it arises bearing an image as its nimittabhāga that it is called cognizing tathatā, because it is not separated from tathatā.