成唯識論述記 9.560

9.560

述曰：第二師說：二空頓證，二障頓斷，或三心究竟，一無間、一解脫、一勝進，從真入相見故。或一無間、一解脫不假勝進，從勝入劣，且為二說，合十一說。如《別抄》解。五十八及《對法》九云：又此見道所緣、能緣平等，平等智為其相，說一心文，今以為證。然五十五勝，此中互解二文如《對法》第九抄，此真見道也。前加行時意樂俱斷，故入觀位不別為三。有古德云：此有三說者，不然。

The Commentary states: The second master says: the two emptinesses are instantaneously realized and the two obstructions are instantaneously severed; or the three minds are perfected: one uninterrupted, one liberation, and one advanced, because one enters the resembling seeing from the true; or one uninterrupted and one liberation without needing the advanced, entering the inferior from the superior. These make two explanations, totaling eleven explanations, as explained in the Separate Notes. Fascicle fifty-eight and the ninth fascicle of the Abhidharma[-samuccaya-bhāṣya] say: 'Furthermore, in this path of seeing, the cognized and the cognizer are equal, and equal wisdom is its characteristic'—the passage that speaks of a single mind is now taken as proof. However, fascicle fifty-five is superior; herein the two passages are mutually reconciled as in the notes on the ninth fascicle of the Abhidharma[-samuccaya-bhāṣya]—this is the true path of seeing. Previously during the preparatory stage, the intention was to sever both together; therefore, upon entering the stage of contemplation, they are not separately divided into three. An ancient worthy who says that there are three explanations here is incorrect.