成唯識論述記 2.929

2.929

The Commentary states: From here down, the treatise directly objects: Seeds should also, because their marks have defilement, not be called anāsrava. Why does their treatise say that all ordinary beings possess only anāsrava seeds, and does not say they possess active manifestations? For the nature and marks of active manifestations and seeds are completely of the same category. Below, the correct doctrine is set forth. The opponent asks: 'If so, then when it is said that the nature of mind is pure, what dharma is this?'